Friday 5 October 2018

About Shree Yantra

As described in the grantha, Matruvatsalyavindanam authored by Sadguru Shree Aniruddha, Lopamudra recited the Shree Sukta daily as directed by Adimata and advised by Shreeguru Dattatreya. She ceaselessly recited the Shree Yantra Adhishthan Mantra (the mantra assigned for the establishment of the Shree Yantra) as advised by Shreeguru Dattatreya to ensure the completion of the formation of the Shree Yantra and thereafter, built the Shree Yantra. 

The Shree Yantra Adhishthan Mantra is as follows:

श्री कमले कमलालये प्रसीद प्रसीद, श्रीं र्हींs महालक्ष्म्यै नमो नम:|

 (Om Shree Kamale Kamalalaye Prasid Prasid, Shrim Rhim Om Mahalaxmyey Namo Namah| )




The formation and establishment of the Shree Yantra on the day of the utsav -

Sadguru Shree Aniruddha has elucidated the importance of the Shree Yantra as also its  formation and its worship in Matruvatsalyavindanam as well as in his editorials, under the column of Tulsipatra in Dainik Pratyaksha (a daily).

On the festive day of Dhanalaxmi Poojan, the establishment and worship of both variations of the Shree Yantra, the two dimensional (top view photo) and the three dimensional (photograph), which has been made siddha (efficacious) with the jap and 16 types of upasana, is carried out on the stage as per the guidance of Sadguru Shree Aniruddha. All the Shraddhavans can avail the opportunity to take darshan of the two Shree Yantra(s). 

The weapons yielded by Adimata and Sadguru Trivikram strike the ill fate (dushprarabdha), the six foes of mankind (shada ripu) and evil tendencies (kuvrutti) of the Shraddhavans, who remember Adimata and Sadguru Trivikram with utmost humility while regularly revering the Shree Yantra. This active intervention aids the expulsion of obstacles and adversities, which arise in the lives of Shraddhavans due to ill fate, and in their all-round progress.

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